I now look at the naming of the new bath—attempts to enhance its credibility and make it a more saleable asset; how, in other words, the Victorian Turkish bath was heritaged.
Two men were responsible for its introduction into the British Isles.
The first was Scottish-born diplomat and politician David Urquhart.who came across the Islamic hammam during his years at the British embassy in Constantinople in the 1830s.
The first work here is different from the others (which merely describe the bath); its anonymous author argued, twenty-five years before Urquhart, and also to no avail, that the government should build Turkish baths and provide them at a nominal cost to those who could not afford them.
Because of works such as these, the term Turkish bath was already established when referring to the Islamic hammam. Of course, Urquhart well knew the history of the bath and its Roman antecedents, but he had a political agenda: promoting Turkish culture in Britain to encourage the government to pursue a more pro-Turkish, anti-Russian foreign policy.
Urquhart had set up a number of working-men’s Foreign Affairs Committees whose members, after rigorous but effective training, called political meetings, wrote to newspapers, and petitioned their members of Parliament.
His pro-Turkish views, together with his Turkish bath campaign, were also promulgated in Isaac Ironside’s sympathetic paper, the Sheffield Free Press, and later in its successor, the Free Press, which was sold around the country by members of the various committees.
Urquhart also encouraged committeemen to self-build commercial Turkish baths to help support their families, giving them more time for political work, and premises where meetings could be held. At least 35 such baths are known.
By any standard, the committees’ achievement was remarkable, and some establishments, like John Shaw’s in Leeds, remained open for nearly fifty years.
the second person responsible for the introduction of the Victorian Turkish bath was Dr Richard Barter who owned the first hydropathic establishment in Ireland, at St Ann’s Hill, Blarney, in County Cork.
In 1856 Barter came across The Pillars of Hercules, noting that Urquhart described the air in the hottest room of the Turkish bath as being ‘dry’.
Knowing that the therapeutic effectiveness of hot air increases with its temperature, and that the body is able to withstand dry heat at greater temperatures than wet heat, he invited Urquhart to St Ann’s to help him build a Turkish bath for his patients.
Experimental baths were first constructed, and success was by no means immediate. Advice was sought from the Ottoman Sultan.3 And Barter sent his architect namesake—Mr Richard Barter—to study the bath ruins in Rome.For he realised that the surviving hot air baths of the Eastern Roman Empire had changed after the fall of Constantinople.
Leaving Ireland, Urquhart immediately set about helping his Manchester Foreign Affairs Committee to build the first Turkish bath in England since Roman times.